‘Uprooted’ religion in a cosmopolitan world: a “second round” for religion in Second Modernity?

Religion and Nature in a Globalizing World

Despite the recent series of electoral victories by populists seeking to capitalize on antipathy about globalization, our world remains radically interconnected. The planet’s ecosystems are just as dependent on global climatic processes as before; the world’s societies continue to experience intensifying levels of cultural exchange; and economies still operate with increasing disregard of limit...

Teaching religion in a plural world

As a theologian working in Western Europe, religious plurality is unavoidable for me. It seems that our context can no longer be identified in terms of secularization. Competing worldviews and complementing religious stories dictate the religious landscape (and increasingly so, due to migration and global communication). The religions present in my country, however, are not monolithic and stabl...

Religion and Manifestations of Chinese Modernity

Nation, Ethnicity and Religion: Second Generation Muslims’ Social Identity in Scotland

Existing evidence seems to indicate that Muslims in Scotland have constructed hyphenated or hybrid identities that draw on religion, ethnicity and nationality. However, minor attention has been given to the differences in importance, meanings, and strengths of these identities, or the significance of their identity markers. Ethnic minority people can be identified with both their ethnic groups ...

Mapping ‘new’ geographies of religion: politics and poetics in modernity

This article reviews geographical research on religion in the 1990s, and highlights work from neighbouring disciplines where relevant. Contrary to views that the field is incoherent, I suggest that much of the literature pays attention to several key themes, particularly, the politics and poetics of religious place, identity and community. I illustrate the key issues, arguments and conceptualiz...